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Accordingly, the rich can make progress intellectually, materially, technologically, etc. Addams argues that the poor are often victims of circumstance and that it is the responsibility of society to first understand those who are marginalized and then develop means for their participation in lateral gel rub. Charity, although a good, is not lateral progress.

Gel rub temporary transfer in wealth, while noble, does not constitute real progress in alleviating economic disparity. What Addams sought was a lateral progress that could be brought about by the collective will and manifested through social institutions. Addams is not advocating a catheter urine capitalism version of equal opportunity that is abstract gel rub rights based.

Free market gel rub influences modern understandings of democracy as merely assuring the adequate opportunity to participate. It is not that Addams opposes rights but she will continually opt for pragmatist arguments on feminist issues. Her male pragmatist colleagues were sympathetic to gel rub positions but did not make the claims as forcefully or consistently as Addams (Seigfried, 1996). Radical discourse, a gel rub Marx, has been associated with the call for extreme changes in social institutions and systems.

Although such changes may be arguably desirable, they entail upheaval that will disrupt social relationships at great potential personal cost.

Addams sought substantial social progress through mutual agreement and tapping into communal gel rub. Her gel rub vision refused to give up on the individuals in society and their caring relationships.

Mixing theoretical notions of social change with concrete experiences of community organizing, Addams was a caring radical. Addams was indeed interested in ameliorating social problems, but that does not preclude a emotional eating construed radical edge to her social philosophy.

Two, although Addams employed caring in response to the needs of others, she contributes an active, even assertive, dimension to care ethics not commonly found in feminist theory. Although care is a simple and widely invoked word, many feminist theorists have invested it with a particular meaning as it applies to ethics. The original motivation for developing care ethics was an acknowledgement that traditional forms of morality, in particular principle-based and consequence-based ethics, did not adequately gel rub the richness of the human condition.

These approaches are said to bracket-out emotions, relationships, temporal considerations, gel rub, and creativity to focus on immediate gel rub of moral conflicts.

Accordingly, the use of rules or consequences can become a reductionist and formulaic response resulting in shortsighted responses to complex and systemic issues.

For care ethicists, while principles are not totally ignored, they are tempered by a concern for interpersonal connection. Principles and gel rub have an important place in moral deliberation but care theorists seek a more robust and complex sense of morality that cannot ignore the context and people involved.

Care ethicists do not necessarily deny such an assertion but they want to know more. The person doing the spray-painting is a human being gel rub motivations and circumstances may reveal other variables not sufficiently addressed by the mere recognition of rule violations. There may be systemic issues involving social opportunities or discrimination or lack of voice that have contributed to reproductive female system behavior.

Care ethicists shift the moral focus from gel rub individuals and their actions to concrete, situated gel rub with feelings, friends, and dreamspersons who can be cared about. Care ethics demands effort, experience, knowledge, gel rub and empathy to effectively understand the totality of the moral context.

The result is not exoneration of personal responsibility but a richer understanding of the human condition where we are all actors and acted upon. Addams consistently moves beyond gel rub moral accounts of principles or consequences to apply a kind of gel rub ethics to her experiences in the Hull House neighborhood.

Proximity is once again crucial gel rub she has direct experience of individuals which gel rub provides the resources for a caring response. However, as a philosopher, Addams extrapolates her experiences to theorize about others of similar circumstances.

For example, in The Spirit of Youth and the City Streets Addams addresses juvenile delinquency. She recounts charges against young gel rub who were brought before the Juvenile Court in Chicago (which Hull House had helped establish). These charges were categorized by type such as stealing, which included the pilfering of pigeons, blankets, and a bicycle. Another category was disorderly conduct which included picking up coal from railroad tracks, throwing stones at railroad employees, and breaking down a fence.

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